Turgot, Why the inequality in the division of property is inevitable (1766)

A man of greater strength, more laborious, more attentive about the future, would occupy more than a man of a contrary character. He, whose family is the most numerous having greater wants and more hands, extends his possessions further; this is a first cause of inequality.—Every piece of ground is not equally fertile; two men with the same extent of land, may reap a very different harvest; this is a second source of inequality. Property in descending from fathers to their children, divides into greater or less portions, according as the descendants are more or less numerous, and as one generation succeeds another, sometimes the inheritances again subdivide, and sometimes re-unite again by the extinction of some of the branches; this is a third source of inequality. The difference of knowledge, of activity, and, above all, the oeconomy of some, contrasted with the indolence, inaction, and dissipation of others, is a fourth principle of inequality, and the most powerful of all: the negligent and inattentive proprietor, who cultivates badly, who in a fruitful year consumes in frivolous things the whole of his superfluity, finds himself reduced on the least accident to request assistance from his more provident neighbour, and to live by borrowing.

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François Quesnay, Tableau économique (1758)

THE productive Expenditures are employed in agriculture, meadows, pastures, forests, mines, fishing, etc. to perpetuate riches in the form of grain, beverages, wood, cattle, raw materials for the handicrafts, etc.

The sterile Expenses are made upon handicraft products, housing, clothing, interest on money, servants, commercial expenses, foreign commodities, etc.

The sale of the net product which the Cultivator has produced during the preceding year, by means of the annual Advances of 600 livres employed in agriculture by the Farmer, furnishes the proprietor a revenue of 600 livres.

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Condillac, War as a direct blow directed against commerce (1776)

We have seen what freedom can achieve. It is time to sow dissension among our peoples, and to place constraints on trade: our assumptions will be the more plausible for that.

Divided by wars they form several nations which have opposing interests.

Now if we may assume that each of these nations trades freely within its boundaries we may no longer assume that they all trade freely with each other.

External trade, always hampered and sometimes suspended, will be all the less flourishing as it will be more expensive, whether from the losses to which it is exposed, or through the efforts made to sustain it.

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François Quesnay, On Natural Rights (1765)

The natural right of man in its primitive and most comprehensive sense is, the right which man has to whatever is advantageous to him; or, as the author, some of whose works I now publish, says, ‘the right which man has to whatever is necessary to his enjoyment.’

This right is subject, even by nature, to relations which vary its use so much, that we are obliged to define it in a very general manner, so as to embrace all the different states in which man can exist.

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Material on the French school of political economy

Pierre de Boisguilbert (1646-1714) Hazel Van Dyke Roberts, Boisguilbert: economist of the reign of Louis XIV, New York, Columbia University Press, 1935 “Boisguilbert: An Early French Economist“, 1873, Westminster Review Vauban (1633-1707) A Project for a Royal Tythe, or General Tax, which by suppressing all the ancient funds and later projects for raising the public revenues, and for ever abolishing all exemptions, unequal assessments, and all rigours and oppressive distraining of people, will furnish the government a fixt and certain revenue, sufficient for all its exigencies and occasions, without oppressing the subjects, London, 1708 (see also the 1710 edition)  Richard […]

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